President Obama, in stating his support for same-sex marriage, made this exasperating theological statement re. the Golden Rule:
"[Y]ou know… we [the First Lady and I] are both practicing Christians and obviously this position may be considered to put us at odds with the views of others but, you know, when we think about our faith, the thing at root that we think about is, not only Christ sacrificing himself on our behalf, but it’s also the Golden Rule, you know, treat others the way you would want to be treated. And I think that’s what we try to impart to our kids and that’s what motivates me as president and I figure the most consistent I can be in being true to those precepts, the better I’ll be as a as a dad and a husband and hopefully the better I’ll be as president."
Thankfully, Francis Beckwith corrects President Obama here (Beckwith is Prof of Philosophy and Judisprudence at Baylor University. Beckwith writes:
"[President Obama's] appeal to Christ’s Golden Rule, however appropriate, audacious, and praiseworthy, does not succeed in justifying his change of mind. The Golden Rule – “do to others whatever you would have them do to you” (Mt. 7:12) – is not a quid pro quo for preference satisfaction reciprocity. Otherwise, it would mean that if one were a masochist, for example, then one should inflict pain on others.
When Christ offered the Golden Rule as part of his Sermon on the Mount (Mt 5-7:27), he knew his listeners would understand it the same way they understood the other parts of that homily, including this question: “Which one of you would hand his son a stone when he asks for a loaf of bread?” (Mt. 7:9a).
If the Golden Rule were just about a mutual self-interest pact to protect everyone’s preferences, then a good response to Christ’s question would have been, “But Jesus, what if my son did ask for a stone because he preferred to eat the stone rather than the bread?”
This would be a foolish question because the Golden Rule is not about merely protecting your neighbor’s preferences, but rather, advancing your neighbor’s good. The president, ironically, must rely on this latter, and ancient, understanding in order to make sense of the appeal he makes to his responsibilities as a “dad” and “husband.” For the received meanings of these terms are embedded in an inherited moral tradition that he did not invent, but now rejects."See Beckwith's entire article for more clarification.