| Cape May, New Jersey |
God can change human hearts. He is able, and desires, to transform (Rom. 12:2 - meta-morphe) our hearts into increasing Christlikeness (Gal. 4:9).
Since 1977 I have been developing my theory of spiritual transformation, which is about How God Changes People. The inputs for my theory of spiritual transformation have been and are:
1. The countless hours, over forty-plus years, that I have gone alone to a quiet place and prayed.
2. My ongoing saturation in the Christian scriptures, studying and meditating on them.
3. The 3500+ pastors, Christian leaders, seminary students, and lay people I have been privileged to spiritually mentor and coach through class lectures, dialogue, and the submission of their spiritual journals for me to respond to.
4. My past and ongoing study of the history of Christian spirituality.
My theory can be applied not only to the issue of spiritual transformation, but also to the ideas of spiritual “renewal,” “restoration,” “renovation,” and “formation.” All these concepts have to do with “change,” and in Christian spirituality change is good, stasis is bad.
Spiritually, to not be growing is to be dying. As my friend Jim Hunter has said, “We’re either green and growing, or ripe and rotting.”
Or, as Robert Quinn has written, it’s either “deep change” or “slow death.”
My approach to spiritual formation (I use “formation” and “transformation” interchangeably) applies and works cross-culturally, cross-temporally (concerning both old and young; and past, present, and future), and with both men and women. This is because the locus of spiritual formation is “the heart.” Thus, change and renewal happen at a deep, ontological level. Because the deeper we go inside persons the more we are all the same, the principles of Christian spiritual formation speak to everyone, everywhere.
This is my experience over the years as I have been privileged to teach this material to Chinese pastors and leaders in Singapore New York City, and Vancouver, to Indians in India, to African Americans at Payne Theological Seminary, Palmer Theological Seminary, and Northern Baptist Theological Seminary, to African pastors (Kenyan and Ugandan) in Kenya, and to hundreds of Anglo pastors and Christian leaders from the U.S., in Canada, and beyond. In my seminary classes, I have taught this material to pastors and seminary students from every continent and, it seems, representing most of this world’s countries. All this interaction and input has served to help me refine my teachings, reducing them to the following points.
How does God change a human heart? Here is a what I call A Phenomenology of Spiritual Renewal and Transformation; viz., a description of what I see happening when lives are renewed and transformed in Christ.
1 – THE NEED (Recognize how needy you are)
1. The countless hours, over forty-plus years, that I have gone alone to a quiet place and prayed.
2. My ongoing saturation in the Christian scriptures, studying and meditating on them.
3. The 3500+ pastors, Christian leaders, seminary students, and lay people I have been privileged to spiritually mentor and coach through class lectures, dialogue, and the submission of their spiritual journals for me to respond to.
4. My past and ongoing study of the history of Christian spirituality.
My theory can be applied not only to the issue of spiritual transformation, but also to the ideas of spiritual “renewal,” “restoration,” “renovation,” and “formation.” All these concepts have to do with “change,” and in Christian spirituality change is good, stasis is bad.
Spiritually, to not be growing is to be dying. As my friend Jim Hunter has said, “We’re either green and growing, or ripe and rotting.”
Or, as Robert Quinn has written, it’s either “deep change” or “slow death.”
My approach to spiritual formation (I use “formation” and “transformation” interchangeably) applies and works cross-culturally, cross-temporally (concerning both old and young; and past, present, and future), and with both men and women. This is because the locus of spiritual formation is “the heart.” Thus, change and renewal happen at a deep, ontological level. Because the deeper we go inside persons the more we are all the same, the principles of Christian spiritual formation speak to everyone, everywhere.
This is my experience over the years as I have been privileged to teach this material to Chinese pastors and leaders in Singapore New York City, and Vancouver, to Indians in India, to African Americans at Payne Theological Seminary, Palmer Theological Seminary, and Northern Baptist Theological Seminary, to African pastors (Kenyan and Ugandan) in Kenya, and to hundreds of Anglo pastors and Christian leaders from the U.S., in Canada, and beyond. In my seminary classes, I have taught this material to pastors and seminary students from every continent and, it seems, representing most of this world’s countries. All this interaction and input has served to help me refine my teachings, reducing them to the following points.
How does God change a human heart? Here is a what I call A Phenomenology of Spiritual Renewal and Transformation; viz., a description of what I see happening when lives are renewed and transformed in Christ.
1 – THE NEED (Recognize how needy you are)
Without this step growth will not occur. To recognize one’s own neediness is to be in a very good place, spiritually. Isaiah 6 serves us well here. Isaiah, who is arguably the most righteous person among the people of Israel, enters the temple and sees a vision of a holy God. The result is that Isaiah is “undone,” or “unraveled,” or “dis-integrated.” There is a huge gap between the holy-otherness of God and Isaiah with his dirty mouth.
To recognize, to internalize, the gap between self and God is crucial to one’s inner change.
2 – THE GAP (Understand the magnitude of the needed transformation)
To recognize, to internalize, the gap between self and God is crucial to one’s inner change.
2 – THE GAP (Understand the magnitude of the needed transformation)
The Jesus-idea is that God wants to morph us into Christlikeness. Paul, in Galatians 4:19, longs that “Christ be formed” in his Galatian brothers and sisters.
The issue here is not asking “what would Jesus do?” but rather doing what Jesus did, as a matter of the heart. For example, if I had the heart of a great soccer player I would do what a great soccer player does. Jesus, as he hung dying on a cross, did not have took look at a wristband and ask the question, “Now what would I do?” Rather, Jesus forgave his persecutors, and we must believe he did so not as a matter of ethical protocol but because this was, indeed, his very heart.
The word Romans 12:2 uses is, in Greek, metamorphe. Literally, this is about “a change of form.” What is needed here are not more ethical rules to follow, since one can obey laws without having a heart for them. This concerns what Dallas Willard has called “the renovation of the heart.” To be morphed into like-Christ-ness.
Because the magnitude of the transformation is so great, we realize we can’t do this by means of our own will power.
Therefore…
3. I CAN’T SELF-TRANSFORM
The issue here is not asking “what would Jesus do?” but rather doing what Jesus did, as a matter of the heart. For example, if I had the heart of a great soccer player I would do what a great soccer player does. Jesus, as he hung dying on a cross, did not have took look at a wristband and ask the question, “Now what would I do?” Rather, Jesus forgave his persecutors, and we must believe he did so not as a matter of ethical protocol but because this was, indeed, his very heart.
The word Romans 12:2 uses is, in Greek, metamorphe. Literally, this is about “a change of form.” What is needed here are not more ethical rules to follow, since one can obey laws without having a heart for them. This concerns what Dallas Willard has called “the renovation of the heart.” To be morphed into like-Christ-ness.
Because the magnitude of the transformation is so great, we realize we can’t do this by means of our own will power.
Therefore…
3. I CAN’T SELF-TRANSFORM
Spiritual formation and transformation into like-Christness is not something we can do on our own. Indeed, if it were something we could do on our own, then we will have greatly diminished Christ. When it comes to this kind of change it is good to realize that we can’t “self-transform.” This is one thing we cannot do in our own wisdom and strength.
There is some good news here. This realization, if it is a heart-reality, frees us from “striving.” When it comes to personal transformation no striving is allowed. It simply won’t do any good to “try harder.” The goal of heart-morphing into Christlikeness is so beyond us that striving is useless. If we are to be transformed, only God can do it.
4- ONLY GOD CAN EFFECT THE NEEDED TRANSFORMATION
The God who spoke and brought a universe into being is not puzzled by you and I. We pose no special obstacle to change, except that, in our created uniqueness, we could exercise free will to oppose being changed.
God can change me into greater Christlikeness, and desires to do so.
God can change me into greater Christlikeness, and desires to do so.
Therefore…
5 – GET INTO GOD'S PRESENCE AND DWELL THERE/ABIDE IN CHRIST
Allow God to get his hands on you. Enter into the “spiritual gymnasium” and “exercise unto godliness.” (See 1 Timothy 4:7) But isn’t that a kind of “striving?” No, because the spiritual exercises or disciplines are simply ways of ushering us into God’s presence. Once we abide there, God himself changes us. We are like lumps of clay on a potter’s wheel, with God himself the shaper of our hearts.
John 14-16 is important here, as Jesus gives his “final discourse” to his disciples. Be a branch, connected to Jesus the true Vine. The stuff and life and resources and joy and peace and power of “the Vine” begins to course through the arteries of “the branch.” Just as a branch could not be attached to a healthy apply tree and fail to produce apples, so you and I cannot consistently dwell in God’s presence & remain unchanged.
Don't focus on change.
Don't work to make it happen.
Focus on staying connected to Christ, and you will be changed.
Mostly, this is a slow-cooker, not a microwave.
