Thursday, May 08, 2014

Ancient document referencing Jesus' wife may be a forgery





See also:



"Jesus' Wife Fragment Round-up" - Duke's Mark Goodacre.



""Jesus' Wife": What's the Story Now?" - Larry Hurtado



"How Harvard scholars may have been duped by a forged ‘Gospel of Jesus’s Wife’" - Washington Post

And remember: "as Prof. King has rather consistently emphasized all along, whatever the date and provenance of the item, it has absolutely no significance whatsoever for “historical Jesus” studies. Contrary to some of the sensationalized news stories, that is, the fragment has no import for the question of whether Jesus was married." - Larry Hurtado, via Ben Witherington (emphasis mine)

Wednesday, May 07, 2014

Prayer Alters Physical Conditions (PrayerLife)

Linda, in Cancun
If we know someone and they are sick Linda and I will pray for them. We pray for their physical healing. We do this because, as theologian Stanley Grenz writes: "Our intercession can lead to an altered physical situation in the lives of those for whom we pray." (Grenz, Prayer: The Cry for the Kingdom, 34)

Do I believe this? Of course. I wouldn't pray if I didn't believe this. I'm not praying for the physical healing of people simply for the sake of them feeling emotionally good because I am thinking of them. If prayer is not causally efficacious then I'm not interested.

The idea that prayer has causal efficacy ("prayer changes things") is well within the biblical Christian theistic noetic framework. For example:

14 Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. 15 And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. 16 Therefore confess your sins to each other and pray for each other so that you may be healed.The prayer of a righteous person is powerful and effective.

How do I know prayer has causal efficacy? I know (inductively) because:

1. I pray.
2. I see results.
3. I have 3500 pages of journal entries over 37 years that contain, among other things, a variety of answers to prayer, to include physical healings.

If #3 were not true I would not waste time praying.

For intellectual support I recommend:

Craig Keener, Miracles: The Credibility of the New Testament Accounts

Candy Gunther Brown, Testing Prayer: Science and Healing

Praying.

Tuesday, May 06, 2014

(More On) N T Wright on Gay Marriage





N.T. Wright expresses his "chilling" concern when a culture suddenly redefines a word.

Note how Wright places the meaning of "marriage" with the Grand Narrative, and its binary reasoning.

N.T. Wright on Gay Marriage





And here is from Relevant Magazine's interview with N.T. Wright et. al.

Wright says:

I think the question then is twofold; one is a matter of public policy, and the other is a matter of
Christian teaching. In my country [England], in public policy within my
lifetime, 60 years ago there were people who were put in prison for homosexual
behavior, and today that has [turned] totally around and now anyone who speaks
out against homosexual behavior is likely to have a visit from the police for
offensive behavior. We have undergone a huge change in public policy, and I
think that kind of swing, whatever the issue, is dangerous and potentially
unhealthy; it may seem liberating to some, but it creates enormous confusion in
a society. And then there’s this sort of fear of raising issues and discussing
them. I think at the level of public policy we need a better-informed debate
without the sheer rhetoric that’s going on, without the sort of threat or “You
must conform to our way of thinking or we will throw the law at you.” I think a
cooling-off period of public policy wouldn’t be a bad thing, instead of this
frantic race on the one hand to say, “We must have gay marriages,” and on the
other hand to say, “We must ban any such thing.”
The second is a matter of the Christian teaching. Again, there is an awful lot of misunderstanding about it. The Bible is actually quite clear on the subject. And the texts which
speak of homosexual behavior and which rule it out for Christians, are not, as
people often say, confusing or ill-informed or whatever; in fact, St. Paul, for
instance, in the first century knew just as much about the actual practices of
homosexuality as we do; if you read the ancient literature you’ll find that
there’s an enormous amount, in the ancient Greek and Roman world, about a wide
variety of homosexual inclinations, practices, etc. Paul was widely traveled in
the Greco-Roman world and would have known all about that. So the idea that he
was only referring to a small scale of something different from anything than
what we know now I think simply won’t stand up historically. But it is also a
problem in the Church, because again we have got so much rhetoric flying to and
fro and we lack a sustained, careful discussion, which we really need to have.
That’s actually an underlying theme of so many issues today, that we have
forgotten how to do reasoned, wise discourse. And I bet some people will write
me messages after what I’ve just said, telling me that I’m wicked and
ill-informed and stupid. But we have to create a space for that wise discourse
to happen, both in the public world and in the Church.

Monday, May 05, 2014

Blessings and Curses


Here's the message I gave on 4/27/14, on "The Blessing."

Sermon for April 27th, 2014
HEBREWS 11:20-22
From Hebrews 11:20-22 and Deuteronomy 30:19.


Hebrews 11:20-22
20 By faith Isaac blessed Jacob and Esau in regard
to their future.
21 By faith Jacob, when he was dying, blessed each
of Joseph’s sons, and worshiped as he leaned on the top of his staff.


22 By faith Joseph, when his end was near, spoke
about the exodus of the Israelites from Egypt and gave instructions concerning
the burial of his bones.


Deuteronomy 30:19

19 This day I call the heavens and the earth as
witnesses against you that I have
set before you life and death, blessings and curses. Now choose life, so that you and your
children may live.

Saturday, May 03, 2014

Spiritual Discernment and Dreams

Bangkok
Everyone dreams when they sleep, but not everyone remembers their dreams. Mostly, I don't remember them. But I have remembered some of my dreams, and among them a few stand out as being from God.

There are biblical examples of God speaking to a person through a dream. I have always considered this a possibility, since a sleeping person may have inwardly slowed down enough to be able to hear God.

Ruth Haley Barton writes:


"There is nothing in Scripture to indicate that God has given up on speaking to us in dreams. In fact, in my work as a spiritual director I often encourage people to pay attention to their dreams because when we are asleep we are less ego-defended and more able to receive a prompting from God that is beyond what our cognitive faculties can accept." (Barton,Pursuing God's Will Together, 65) 

If I have a dream that strikes me as being from God I write it down as soon as I can, with no embellishments and without interpretation. I take time to ask God about the meaning of the dream. At times I have submitted my dream to someone who is God-connected and has spiritual discernment (because no time to connect with God = no spiritual discernment).

Contemplative Prayer Is Revelatory of the Being of God (PrayerLife)

Worship at Redeemer
In the history of Christian spirituality meditation is distinguished from contemplation. Meditation is ruminating on the thoughts and truths of God; contemplation concerns the visio dei, the beholding of God. In contemplation there is a God-encounter. Meditation can bring revelation, contemplation is revelation.

Henri Nouwen writes:

"The practice of contemplative prayer is the discipline by which we begin to see God in our heart... God speaks to God, Spirit speaks to Spirit, heart speaks to heart. Contemplation, therefore, is a participation in this divine self-recognition." (Nouwen, The Only Necessary Thing: Living a Prayerful Life, 35)

This is the language of trinitarian theism, and John 14-15-16-17. This is Jesus' prayer that we would be one as he and the Father are one. 

Meditation can escort us into God's presence; contemplation is intimate, abiding God-connectedness. 

Jesus invites us into the Big Dance of Father-Son-Spirit. We fellowship with God and are empowered within the perichoretic union.

Contemplative prayer is revelatory of the being of God. I have experienced this, many times over the past four decades.

Go to pray, seeking God. Do this as a lifestyle. Have much time for this. He will reveal himself to you.

Friday, May 02, 2014

Spiritual Formation and Abiding in Christ



Here's a video of one of my teachings on spiritual formation and abiding in Christ - in Urbana, Illinois (Thank you Don Follis and Urbana Theological Seminary).

Thursday, May 01, 2014

Jealousy

Damsel flies on the river

"Jealousy" - the emotion you feel when someone else gets the spotlight that you so badly wanted. 

I have felt this. It's a destructive, life-stealing feeling. Jealousy has no place in the Kingdom of God.

Instead, Honor one another above yourselves (Romans 12:10). There is a mutual honoring that pays no attention to hierarchical pecking orders or social status. Honor-shame hierarchies breed jealousy. 

Ben Witherington says a literal reading of this sentence would be: "Go first and lead the way in showing honor to one another.” (Witherington, Paul's Letter to the Romans: A Socio-Rhetorical Commentary, 293) I see this less as a command or another rule to follow and more as the way a transformed mind will operate (Rom. 12:2). Someone with a transformed mind carries a spotlight and shines it on others. Such honoring brings delight to the honor-er.

Only a free person can do that. Only someone who has been saved from their own self can non-hypocritically ("sincerely" - Romans 12:7) rejoice in seeing others succeed where they have not.

We can't willpower our way out of the bondage of jealous spotlight-seeking, but God can transform our hearts, and in the process purge the jealousy out of us. 

Dwelling Prayer and the Pursuit of God (PrayerLife)

Zip-lining near Adrian, Michigan
A praying person is in a process of continual change. The change is into greater and greater Christlikeness. To pray is to be changed, because one cannot consistently dwell in God's presence and remain unchanged.

This is not about "McPrayer." McPrayer changes little or nothing. McPrayer breeds non-relationship and the "I'm too busy to pray" disease. This is about dwelling prayer, abiding prayer, prayer as ongoing intimate relationship with God.

Success in the Kingdom of God demands dwelling prayer. Dwelling prayer is a deep, rich, profound relational reality with God. Dwelling prayer deepens experience and knowledge. Dwelling prayer strengthens heart, soul, and mind.

James Snyder, in his biography of A.W. Tozer, writes that "Tozer’s real strength came from his prayer life. He often commented, “As a man prays, so is he.” His entire ministry of preaching and writing flowed out of fervent prayer." (Snyder, The Life of A.W. Tozer: In Pursuit of God, Kindle Locations 184-185)

As a person prays, such is their desire for God.

All who pursue God pray.