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(Cancun sunrise - 2/28/19) |
Thursday, May 22, 2025
Nine Things to Consider Before Marriage
Wednesday, May 21, 2025
Why Isn't Everyone Healed?
(Some of Redeemer's youth praying for someone. |
Grandma knew she was going to die. She had lived a long life, and was ready to leave this world for another one. She even bought the dress she wanted to be buried in.
When Grandma had spent what we assumed would be her last 6 months in our home, she went to live with my aunt and uncle, who cared for her during the other 6 months. One day my aunt called. She told my mother that, while bathing Grandma, she noticed that the tumors did not appear to be there. My mother could not believe this, yet wanted to. Mom packed her bags and traveled 400 miles to visually inspect Grandma and confirm this.
Grandma lived for 12 more years. She bought two or three more dresses to be buried in. She died at age 97. What happened? How can we explain this? I, and my mother, knew this:
1. Grandma once was cancer-filled, and then one day the cancer was gone.
2. God healed Grandma.
I’ve heard of, and personally seen, other things like this. (For some really good, current, encouraging stuff see Eric Metaxas's book Miracles. For simply the best academic presentation see Craig Keener's Miracles: The Credibility of the New Testament Accounts.)
I’ve also prayed for people who have not been healed, at least as far as I can tell. Which raises the question: Why? Why do I not see everyone healed when I pray for them?
1. Sickness and disease are not caused by God. God hates sickness and disease.
2. Sickness and disease are in this world because we live in, as Jesus referred to it, “this present evil age.” We live in a fallen world that’s ruled by Satan, who is called “the Prince of this world.”
3. Some diseases are part of living in this fallen world. The entire world is crying out for redemption (release) from this bondage.
- Therefore love is the highest value for God.
- God created persons (and spiritual beings) out of love.
- Genuine love is only possible if created agents have free will.
- Therefore God gave created agents free will.
- This is risky, since free will implies that one can choose to not love God.
This is no mere theory, no abstraction from reality. It is an explanation of reality. As a pastor I’ve been around a lot of death and dying, to include in my own family, even my son David. How do I continue to find hope in such a world?
My understanding of what Jesus taught about the kingdom of God provides answers for me. Jesus talked about “the age to come” where will be no sickness, no struggle, no tears. When God invaded earth in the form of a Person, the “age to come” invaded this present evil age. Jesus once said that, “If you see me cast out demons by the finger of God, you can know that the kingdom of God is in your midst.” That is why I pray for the sick to be healed today, and will continue to do so.
I am part of a faith community. This makes a huge difference. I know people (even Christians) who would never pray for someone to be healed. In a faithless community one should not be shocked that healings are not seen.
Sometimes a deeper spiritual healing is needed. Some illnesses are, at root, spiritual and emotional. I have found that, for example, a person who lives for years with bitterness towards others and refuses to forgive others can be especially subject to physical illnesses. The account of Jesus' healing the lame man let down through the roof (Mark 2:1-12) implies that the forgiveness of the man's sins had some connection with his ability to pick up his mat and walk.
- Lack of faith
- Redemptive suffering
- False value attached to suffering
- Sin
- Not praying specifically
- Faulty diagnosis (is it inner healing/ physical healing/ deliverance that is needed)
- Refusal to see medicine as a way God heals
- Not using natural means of preserving health
- Now is not the time
- Different person is to be instrument of healing
- Social environment prevents healing taking place
Tuesday, May 20, 2025
Harshness Polarizes; Gentleness Disarms
(Grand Haven, MI)
I begin the day reading from Proverbs 15.
Harshness adds nothing to a disagreement.
Harshness subtracts from the truth.
Harshness depletes; gentleness adds.
Gentleness subtracts nothing from a disagreement.
Gentleness provides the atmosphere in which truth can shine.
Avoid harshness. Exude gentleness.
I read this verse from my NIV Cultural Backgrounds Study Bible. Below it is a link to the following list.
Character Traits in Proverbs
Traits to be avoided
- anger 29: 22
- antisocial behavior 18: 1
- beauty without discretion 11: 22
- blaming God 19: 3
- dishonesty 24: 28
- greed 28: 25
- hatred 29: 27
- hot temper 19: 19; 29: 22
- immorality 6: 20– 35
- inappropriate desire 27: 7
- injustice 22: 16
- jealousy 27: 4
- lack of mercy 21: 13
- laziness 6: 6– 11; 18: 9; 19: 15; 20: 4; 24: 30– 34; 26: 13– 15
- maliciousness 6: 27
- meddling 26: 17; 30: 10
- pride 15: 5; 16: 18; 21: 4, 24; 29: 23; 30: 13
- quarrelsomeness 26: 21
- self-conceit 26: 12, 16
- self-deceit 28: 11
- self-glory 25: 27
- self-righteousness 30: 12
- social disruption 19: 10
- stubbornness 29: 1
- unfaithfulness 25: 19
- unneighborliness 3: 27– 30
- vengeance 24: 28– 29
- wickedness 21: 10
- wicked scheming 16: 30
Traits to be promoted
- avoidance of strife 20: 3
- compassion for animals 12: 10
- contentment 13: 25; 14: 30; 15: 27
- diligence 6: 6– 13; 12: 24, 27; 13: 4
- faithful love 20: 6
- faithfulness 3: 5– 6; 5: 15– 17; 25: 13; 28: 20
- generosity 21: 26; 22: 9
- honesty 16: 11; 24: 26
- humility 11: 2; 16: 19; 25: 6– 7; 29: 23
- integrity 11: 3; 25: 26; 28: 18
- kindness to others 11: 16– 17
- kindness to enemies 25: 21– 22
- leadership 30: 19– 31
- loyalty 19: 22
- nobility 12: 4; 31: 10, 29
- patience 15: 18; 16: 32
- peacefulness 16: 7
- praiseworthiness 27: 21
- righteousness 4: 26– 27; 11: 5– 6, 30; 12: 28; 13: 6; 29: 2
- self-control 17: 27; 25: 28; 29: 11
- strength and honor 20: 29
- strength in adversity 24: 10
- teachableness 15: 31
- truthfulness 12: 19, 22; 23: 23
Monday, May 19, 2025
Technology and Spiritual Formation - Bibliography (in process)
(The Lutheran Home, in Monroe, MI) |
Adam Alter, Irresistible: The Rise of Addictive Technology and the Business of Keeping Us Hooked.
Aiken, Mary, The Cyber Effect: An Expert in Cyberpsychology Explains How Technology is Shaping Our Children, Our Behavior, and Our Valuers, and What We Can Do About It.
Mark Bauerlein, ed. The Digital Divide: Arguments for and Against Facebook, Google, Texting, and the Age of Social Networking
Bauerlein, The Dumbest Generation: How the Digital Age Stupifies Young Americans and Jeopardizes Our Future
Albert Borgmann, Power Failure: Christianity in the Culture of Technology
John Brockman, ed. Possible Minds: Twenty-Five Ways of Looking at AI
John Brockman, ed. What to Think About Machines that Think
Alan Burdick, Why Time Flies: A Mostly Scientific Investigation
Heidi Campbell, Networked Theology: Negotiating Faith in Digital Culture
Carr, The Shallows: What the Internet Is Doing to Our Brains
John Cheney-Lippold, We Are Data: Algorithms and the Making of Our Digital Selves.
William Davies, The Happiness Industry
Craig Detweiler, iGods: How Technology Shapes Our Spiritual and Social Lives
Jacques Ellul, Presence in the Modern World: A New Translation
Ellul, The Technological Society
Franklin Foer, World Without Mind: The Existential Threat of Big Tech
Donna Freitas, The Happiness Effect: How Social Media is Driving a Generation to Appear Perfect at Any Cost
Haidt, The Anxious Generation: How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness
Don Ihde, Philosophy and Technology: An Introduction
David Kaplan, ed. Readings in the Philosophy of Technology
Raymond Martin. The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity
Adam McHugh, The Listening Life: Embracing Attentiveness in a World of Distraction
Carl Mitcham, Philosophy and Technology: Readings in the Philosophical Problems of Technology
Moreland, J.P., Scientism and Secularism: Learning to Respond to a Dangerous Ideology.
Richard Muller, Now: The Physics of Time
H. Richard Neibuhr, Christ and Culture.
Newport, Cal, Digital Minimalism: Choosing a Focused Life In a Noisy World.
Tom Nichols, The Death of Expertise: The Campaign Against Established Knowledge and Why it Matters
Pellegrino, Edmund. Human Dignity and Bioethics.
Powers, William, Hamlet's Blackberry: Building a Good Life in the Digital Age
Tony Reinke, 12 Ways Your Phone is Changing You
Schuurman, Derek. Shaping a Digital World: Faith, Culture and Computer Technology
Roger Scruton, On Human Nature
Christian Smith, What Is a Person? Rethinking Humanity, Social Life, and the Moral Good from the Person Up
Charles Taylor, The Ethics of Authenticity
Taylor, The Secular Age
Sherry Turkle, Alone Together: Why We Expect More from Technology and Less from Each Other
Sunday, May 18, 2025
Breaking Free from Self-Pity
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(Lake Michigan sunset) |
In Luke 9:23 Jesus tells us, "If anyone would come after me, he must deny himself and take up his cross daily and follow me.” Self-denial is necessary to take up the cross and follow Jesus. It needs to be happen every day.
Self-denial involves stripping away negative aspects of the self. These are things like self-love, self-hatred, and self-pity. All are forms of self-obsession. The more self-obsession, the less following of Jesus there will be. Following Jesus is in inverse proportion to self-obsession.
Self-pity is one of the more punishing forms of self-obsession. Self-pity cannot coexist with spiritual renewal and transformation.
In one of my seminary classes I was talking about holding “pity parties,” when a pastor named Samuel from Ghana asked, “What do you mean by “pity party?”” I said, “Samuel, the next time I host one for myself, I’ll invite you.” Unfortunately, I could write an essay on How To Host Your Next Pity Party.
To be self-pitying is to live life as a victim. While it’s true that sometimes we are victims, there is a spirit of victimization (self-deprivation) that is to be distinguished from the real thing. It looks like this: "Poor me! They are not treating me right - and after all I've done for them!" Such is the self-pitying, angry person. (Can you imagine Jesus acting like this?)
In this regard Henri Nouwen asks, "What else is anger but the response to the sense of being deprived? Much of my own anger comes from the fact that my self feels deprived." When one chooses to express this anger by hosting a pity party, self-obsession has begun.
In Tolstoy’s character Ivan Ilych we see one of the most brilliant literary depictions of self-pitying victimhood. Read closely. He writes:
Self-pity is in opposition to spiritual renewal and transformation of the heart. Someone who holds “pity parties” refuses to take responsibility for their own behavior, and blames others. Self-pity leads to a “victim mentality.” Self-pity needs to be denied access to our hearts, because it keeps us from being fulfilled in Jesus.
To experience renewal and transformation, be free from defending your own honor and reputation. Experience God as your Defender. Do this by being like a branch attached to Jesus the true Vine, gaining your sustenance from him. You will experience a joy, and a peace, unlike our culture offers, that will exorcize self-obsession.
Friday, May 16, 2025
“Four Reasons for Choosing a Religion”
I'm re-meditating on my spiritual journals, from the early 70s to the present. This is a summer-long project.
June 29, 2009.
At our annual HSRM summer conference.
J. P. Moreland is speaking. J. P. is one of the greatest teachers I have ever heard.
He presented “Four Reasons for Choosing a Religion.” Here they are.
1.
Pick a religion whose picture of God harmonizes with what
we know about God from creation.
2.
Pick a religion that does the best job of solving and
diagnosing the human condition.
3.
Pick a religion that is best explained by supernatural
activity.
4. Pick a religion that has all of Jesus instead of a watered-down, distorted version of him.
(For this summer's conference, see HERE.)
Just as I Am? (On Cheap Grace)
(Maumee Bay State Park, Ohio)
Does God affirm me, just as I am? Here's what I wrote in my book Deconstructing Progressive Christianity.
"In 1970 (yikes!) I became a follower of Jesus. I was twenty-one. (You do the math.) One of the first books recommended to me was Dietrich Bonhoeffer's monumental The Cost of Discipleship. I didn't grasp it all at the time. I did understand Bonhoeffer's distinction between "costly grace" and "cheap grace." It reminded me of the apostle Paul, when he wrote, What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? (Romans 6:1-2)
Eric Metaxas, in his biography of Bonhoeffer, argues that the Lutheran Church's drift into cheap grace was a factor in allowing Hitler to come to power. (See Metaxas, Bonhoeffer: Pastor, Martyr, Prophet, Spy) Metaxas says that cheap grace means "going to church and hearing that God just loves and forgives everyone, so it doesn’t really matter much how you live." Anyone who believes that, and self-refers as a follower of Jesus, has drifted into heresy. Yes, orthopraxy is important.
Tim Keller writes that, today, we live in an age of cheap grace. "Many Christians want to talk only about God’s love and acceptance. They don’t like talking about Jesus’ death on the cross to satisfy divine wrath and justice. Some even call it “divine child abuse.” Yet if they are not careful, they run the risk of falling into the belief in “cheap grace”—a non-costly love from a non-holy God who just loves and accepts us as we are. That will never change anyone’s life."".
Thursday, May 15, 2025
FIVE SIMPLE SECRETS TO A HEALTHY MARRIAGE
#1 - COMMUNICATE AND COORDINATE
(At Toledo Zoo)
In August Linda and I will celebrate our 52nd wedding anniversary. We are both thankful for having these wonderful years of life together!
We're not the perfect marriage. Acknowledging this helps us be better life partners.
One thing that has helped us is that we communicate about and coordinate our busy schedules, meetings, desires, and obligations. We do this every day, usually in the morning, or the evening before.
We ask each other questions, such as...
"What is your schedule today?"
"What do you want to get done today?"
"How can I help you today?"
"What time will we have together today?"
"Are you OK with me doing this (_______) today?"
"What do we need to do together today?"
"What commitments do we have this week?"
"What shall we do for dinner tonight?"
"What do you need to talk about?"
We ask questions like these. Because we do this all the time, responding to them often takes little time.
We want to share expectations, and be on the same page.
We let each other know what we are up to. For example, Linda might tell me, "I'm doing laundry this morning. Do you have clothes that need washing?"
I always let her know where I am going. Today, e.g., I said, "I'm going to Panera Bread to get a coffee." And later, I said, "I'm going upstairs to work in the office."
This is not rocket science. We always let each other know what we are doing and where we are going, even if it's just going outside to water the flowers. And, we are willing to give up our agendas for the sake of the other.
Linda is excellent at keeping a datebook. We meet together, and she brings her datebook with her. She says, "Remember, John, that we have the graduation party this Saturday at 1."
We communicate like this because we are not single anymore. We are doing life together.
Coordinating our schedules is a way of honoring one another. In doing this, expectations become clear. Uncommunicated expectations breed marital conflict.
For us, this is one secret to a healthy marriage.
#2 - Say "Thank you" (Often)
(Saugatuck, MI)
Last SUMMER Linda and I celebrated our 51st wedding anniversary. We drove four hours to a Michigan beach town and spent four days together.
We walked, talked, sat on the beach, read books, had some good meals, sat by the pool, browsed, shopped, ate some fudge, and I had cherry peach pie. On the way home Linda led us in a praying time.
We gave gifts. And said the words, "Thank you."
"Thank you" is part of our marital arsenal. "Thank you" is a super weapon. We say these words, to each other, a lot.
"Thank you for the gift."
"Thank you for mowing the lawn."
"Thank you for the tuna salad sandwich."
"Thank you for doing the dishes."
"Thank you for finding my phone."
"Thank you for the reminder."
"Thank you for washing the clothes."
"Thank you for making the bed."
"Thank you for vacuuming."
"Thank you for the flowers."
"Thank you for all you do for me."
Thank you, thank you, thank you...
When people fail to say "Thank you" it can come off as entitlement. We see the entitlement disease in Luke 17:11-19.
11 Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. 12 As he was going into a village, ten men who had leprosy[a] met him. They stood at a distance 13 and called out in a loud voice, “Jesus, Master, have pity on us!”
14 When he saw them, he said, “Go, show yourselves to the priests.”
And as they went, they were cleansed.
15 One of them, when he saw he was healed, came back, praising God in a loud voice. 16 He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.
17 Jesus asked, “Were not all ten cleansed? Where are the other nine? 18 Has no one returned to give praise to God except this foreigner?”
19 Then he said to him, “Rise and go; your faith has made you well.”
When you stop saying "Thank you," often, you are taking the other person for granted.
Saying "Thank you" places you in a vulnerable position. This is why some don't say the words.
We don't have the perfect marriage. But we have both told God "Thank you," countless times, for bringing us together. We spoke these words again, both to God and to each other, as we celebrated 51 years.
Saying "Thank you" is one of our little secrets to a healthy marriage.
#3 - ALL WE HAVE TOGETHER BELONGS TO GOD
When I married Linda I had some debt. I had student loans to cover tuition and housing for my freshman and sophomore years
I spent the money. I also flunked out of college at the end of my sophomore year.
I eventually got back in college. But I had to pay off the wasted student loan.
When I married Linda, we both understood that we were now "one flesh." We were a team. We did not believe that she had her money, and I had my money. Instead, all that we had, collectively, was God's, with us as the stewards of what we have.
And of what we owed. My loan indebtedness was now Linda's as well.
For us, it goes like this. If I make a dollar a week, and Linda makes $1000 a week, together we make $1001. And it all belongs to God. We are then called to be good stewards of what God has given us.
A huge part of this stewardship was, and still is, keeping a budget. That we both look at together, and both agree on.
This means we agree on how the money is to be spent. In addition to a mortgage, car payment, utilities, food, clothing, insurance, and other essentials (the loan!), we sometimes had extra money. We did not spend this extra money without talking together about it. Early in our marriage, we both agreed that neither of us would make a purchase over $50 without asking the other if this seemed right to them.
We continue this to this day. This has served us well in our fifty-one years of marriage!
The key principles are:
1) Everything we have belongs to God.
2) We are the stewards of what God has given us.
3) We have a monthly budget.
4) We communicate about finances.
#4 - FORGIVE ONE ANOTHER
1971.
I had been a Jesus-follower for a year.
God had led me to not date anyone, for the purpose of focusing on knowing Jesus. What a great and important year that was for me!
1972. That's when I met Linda, and slowly, carefully, began to fall in love with her.
Our relationship was Jesus-centered. This included abstaining from sexual activity, even kissing. We were not trying to use each other to get personal pleasure. Were we "dating?" If so, not in the usual cultural way. It was beautiful! And, I still had so much to learn about how to love another person as Jesus loves them.
It was going so well that I thought we would never disagree and argue. That bubble eventually got burst. We had our first argument.
I cannot remember what it was about. I do remember engaging in some powerful logical reasoning. Surely, I thought, Linda will see that I was right, and she was wrong. But that bubble also got burst, when God told me, "John, she's right. You are wrong."
As I heard those words, I knew they were correct. I'm wrong. This knowledge created another problem, which was: I never admitted it when I was wrong. So, I kept arguing.
I have the powerful gift of defending myself and attacking the other person, even when I know I am wrong. I had taken and aced the "Argumentation and Debate" class at Northern Illinois University. When the class was over the professor, who led the university Debate Team, invited me to be on the team. I chose not to, but my overconfident ego was expanding.
As I was pressing my argument against Linda, God told me this. "John, not only are you wrong in your argument, you also are wrong in continuing to argue when you know you are wrong."
That's when I came to my senses. I had two things to say to Linda.
- I am wrong, you are right.
- I kept arguing even though I knew I was wrong and you are right.
FOR MORE HELP SEE:
Forgive, by Tim Keller
Caring Enough to Forgive, by David Augsburger
Forgive and Forget, by Lewis Smedes
#5 - SERVE ONE ANOTHER
Submit to one another out of reverence for Christ.
Ephesians 5:21.
In doing life, Linda and I do not compete against each other. Because...
we are on the same team.
We do life together.
We don't keep score.
For example, when I had my hip replacement surgery, I recovered at home. We rented a surgical bed, where I slept. During my rehab, Linda waited on me. And kept the house clean. And did the shopping. And meal planning and making. With love and joy.
When there are times when Linda is sidelined with illness, I do the same for her. I serve her, and do not keep a mental record of all the hours I am putting in. We don't owe each other anything. That's how it is, when you serve one another out of love, and for the team.
'Entitlement' is not in a servant's mental lexicon.
"Who serves the most?" We have never entertained this question.
We are not perfect. And yet, we defer. We are always asking questions like these.
"Can I get you anything?"
"How can I help you?"
"Is there anything I can do for you?"
"Let me do this for you."
And, always humming in the background, is this: "How can we help each other flourish?"