Tuesday, October 21, 2025

Covenant

 

                                                                            (In Israel)

I'm now reading Old Testament scholar John Walton's book Covenant: God's Purpose, God's Plan. Anyone desiring to take a very deep dive into the nature and purpose of biblical "covenant" would do well to begin here. It's hard to imagine anyone who knows more than Walton about this subject.

Here's a juicy quote from my readings today.

"Christ as the new Torah fulfills the covenantal Torah in the sense that he carries out all that the former was ever meant to be... 

Christ is the new Torah within the new covenant...

In Christ, the covenant relationship is redefined, but the basic thrust of the covenant has not changed. Now the character of God is revealed not through legislative examples of how a godly person will act, but by God’s Son who came and lived among us. The map has been replaced by a guide. That does not make the map wrong, but a guide makes a map unnecessary."

(Pp. 176-177)

Not Trying to Convert Anyone

                                                             (Happy birthday, Dennis!)

"I have never converted anybody. 

Only Christ can change the course of a man’s life" 

Billy Graham


In my praying time this afternoon I found myself pondering my life, so far, up to the present moment. As I get older I am doing that more and more.

The thought comes to me that I am not trying to convert people to the good news of Jesus. But I am, with the best of whatever I have become, trying to present the good news to others with clarity, depth, and personal testimony. 

Trying to change people's hearts is mostly, if not entirely, undoable. But I can present the lure to the fish, and leave the results to the Lord of the harvest. I can fish. I can invite. I can't force the fish to take the bait. I can lead a fish to the hook, but I can't make them bite.

When, fifty-five years ago, the Holy Spirit came upon me, I became a convert and a witness for Jesus. I desire people to be found by Christ, as I have been found. I can witness to this greatest event in my life. Then, I can leave the converting to God.

Hell Inspires the Abusive Tongue

 



  (Lake Erie)
James 3:3-12 is about an out-of-control mouth that ruins Jesus-communities with untruths. In James, one of the problems is antinomianism; viz., the misguided idea that one can have faith without obedience to Christ. This is why James stresses that faith without deeds is dead. Our hearts and mouths are to be obedient to the ways of Jesus. 

James understands the power of words. He knows that such a small (micro) thing as the mouth can have mega-effects (megala) vastly disproportionate to its size. 

The tongue, writes James, is a fire, and is itself set on fire by hell. Divisive untruths, gossip, slander, flattery, and a critical spirit are rooted in evil.  (Slander is saying something behind a person's back that you would never say to their face; flattery is saying something to a person's face that you would never say behind their back.)

New Testament scholar Scot McKnight writes, "Hell inspires the abusive tongue." (McKnight, James, 286) Words that tear down rather than build up, words of hatred rather than love, words showing favoritism of one person over another, all rise out of a heart in touch with hell.

Why such strong language? After all, doesn't the old proverb apply here? "Sticks and stones will break my bones, but words will never hurt me." To the contrary, "Far easier to heal are the wounds caused by sticks and stones than the damage caused by words." (Moo, in McKnight, James, 286)

James ramps up the intensity when he writes: "With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness." 

For James this is crazy, because it means blessing a person with your words, and then cursing the same person with your words. "Cursing” is a failure to see in one another God’s image. (David Nystrom, James) This is why James adds, "who have been made in God's likeness." 

If you curse a person you are cursing God’s image in that person. Thus, we have the contradiction:

1. I praise God.
2. I curse God (via cursing people who are made in the image of God).

This is the incongruous "double-mindedness" James warns about. He is addressing Christians who praise God with their mouths on Sunday mornings, and on Sunday afternoons brutalize people on social media. Or in their homes. 

Cursing is tearing down the image of God in other people. N. T. Wright writes that if "someone turns out to be pouring out curses – cursing other humans who are made in God’s likeness – then one must at least question whether their heart has been properly cleansed, rinsed by God’s powerful spirit. And if that isn’t the case, that person is getting their real inspiration from hell itself." 

How can our mouth be healed of its abusive ways? The answer for James, and his biological brother Jesus, is by focusing on the mouth's source, which is the heart. To rescue your mouth, focus on your heart. Let your heart align with the heart of Jesus. If your heart is pure, your words will be pure. Nystrom writes:

“Jesus understood actions to be revelatory of character, as the saying “A good tree cannot bear bad fruit” attests. He also believed our speech to be revelatory of character, which is the essential point being made here. Our speech comes from the heart.”

So what can we do? I like how Oswald Chambers directs us. He writes:

"Jesus says that there is only one way to develop spiritually, and that is by concentration on God. “Do not bother about being of use to others; believe on Me” [ pay attention to the Source], “and out of you will flow rivers of living water. We cannot get at the springs of our natural life by common sense, and Jesus is teaching that growth in spiritual life does not depend on our watching it, but on concentration on our Father in heaven. Our heavenly Father knows the circumstances we are in, and if we keep concentrated on Him we will grow spiritually as the lilies."

The message of James 3:3-12 is that, while humanity has failed to tame the human tongue, God can tame our mouth, as we abide in him.

***
Encounters with the Holy Spirit (co-edited with Janice Trigg)



***
Anyone remember this?



Sunday, October 19, 2025

5 Guidelines for Civil Discourse

Flicker, in my back yard

I'm re-posting this to keep it in play. We who are followers of Jesus need to be reminded of these things, right? I know I do.

This is about how someone who claims to follow Jesus should conduct themselves, in any medium, in all human interaction.

Guidelines for Civil Discourse

#1 - Love People


If you are a follower of Jesus, this is for us. 

Though the world fails in civility, we must engage in civil discourse.

Our foundation for civil discourse is love. We are to love others, in our behaviors. With the love of God, exemplified in Jesus. We must love like Jesus loves.

This includes those who disagree with us. It encompasses our enemies. They are among our "neighbors."

Love is the sign, the mark, that we are what we declare we are; viz., Christians. If we don't love, we have nothing. (See 1 Corinthians 13) If we don't love, we don't have our identity, at least in the eyes of others. People don't care how much we know until they know how much we care.

Jesus affirms the call to love in John 13:34-35:

“A new command I give you: 
Love one another. 
As I have loved you, 
so you must love one another. 
By this everyone will know 
that you are my disciples, 
if you love one another.”

People will know that you and I are with Jesus as we love one another. If we fail to do this, we will be far from Jesus. Others will think of Jesus through the lens of our rudeness and incivility.

When Christians hate one another on social media, they fail to display what is supposed to be their distinguishing mark; viz., love. When we get disgusted, show irritation, demean, mock, slander, ridicule, or bully, we dishonor people made in God's image. And bring shame upon our Lord.

Francis Schaeffer, in his classic The Mark of the Christian, writes:

"We are to love our fellowmen, to love all men, in fact, as neighbors. 
All men bear the image of God. They have value, not because they are redeemed, but because they are God’s creation in God’s image. Modern man, who has rejected this, has no clue as to who he is, and because of this he can find no real value for himself or for other men. Hence, he downgrades the value of other men and produces the horrible thing we face today—a sick culture in which men treat men as inhuman, as machines. As Christians, however, we know the value of men. 
All men are our neighbors, and we are to love them as ourselves. We are to do this on the basis of creation, even if they are not redeemed, for all men have value because they are made in the image of God. Therefore they are to be loved even at great cost." (Schaeffer, pp. 15-16)

It is clear, is it not, that in all our discourse with people we are to love them. This is the higher ground, where Jesus was suspended on a cross.

#2 - Never Mock People

Followers of Jesus are never to mock or ridicule other people.

Never. Ever. 

Mockery and ridicule are opponents of agape love. They reside in the camp of conditional love. ("If you agreed with my position, then I would not show my disgust towards you.")

Every person is made in the imago dei, the image of God. To mock and ridicule a person, no matter who they are or what they believe or disbelieve, is to mock that person's Maker. If you mock someone's children, you also mock them. This is how it is in tribal communities.

Slow-cook in the book of Proverbs and apply.

How long will you who are simple 
love your simple ways? 
How long will mockers delight in mockery 
and fools hate knowledge?
Proverbs 1:22

He mocks proud mockers 
but shows favor to the humble and oppressed.
Proverbs 3:34

If you are wise, your wisdom will reward you; 
if you are a mocker, you alone will suffer.
Proverbs 9:12

The mocker seeks wisdom and finds none, 
but knowledge comes easily to the discerning.
Proverbs 14:6

Penalties are prepared for mockers, 
and beatings for the backs of fools.
Proverbs 19:29

The proud and arrogant person
—“Mocker” is his name— 
behaves with insolent fury.
Proverbs 21:24

Drive out the mocker, and out goes strife; 
quarrels and insults are ended.
Proverbs 22:10

Mockers stir up a city, 
but the wise turn away anger.
Proverbs 29:8

How shall we live the command to love our neighbor? By mocking them?

How shall we give witness to the sign that we belong to Jesus? By mocking one another?

How shall we be blessed as peacemakers? By ridiculing those who disagree with us?

Is mockery among the fruit of the Spirit?

Shall we build up the body of Christ using the spiritual gift of ridicule?

Is not any fellowship with the company of mockers called wickedness? (Psalm 1:1)

To mock and ridicule others that do not think like you is non-redemptive, only causing existing divisions to separate further. 

(In logic, mockery and ridicule are types of informal fallacies, called ad hominem abusives. To verbally abuse someone not only adds nothing to an argument, it diminishes the argument.)

#3 - The Other Is Not Your Enemy

The apostle Paul writes:


For our struggle is not against flesh and blood, 
but against the rulers, 
against the authorities, 
against the powers of this dark world 
and against the spiritual forces of evil 
in the heavenly realms.
Ephesians 6:12

So, if it has flesh and blood, it is not our real enemy.

Our real enemies are "the powers of this dark world" and the "spiritual forces of evil." These are the spiritual forces Jesus came to defeat.

Jesus did not come to defeat people. He came to rescue them. In the rescue, the powers of darkness are defeated.

If you are a follower of Jesus you must not demonize others. Even if they anger you. To do that is to wrestle with the wrong adversaries. 

Discuss? Yes. Agree, or disagree? Of course. Wrestle with? That would be like leaving your true opponent on the wrestling mat and climbing into the bleachers and trying to pin the captive onlookers.

If we view and treat one another as enemies, we are engaged in vain warfare.

If an army starts to shoot its own, waging war within itself, this is not only a pseudo-battle, it's going to lead to defeat by the real enemy. If the actual enemy can get us to self-destroy,  it has won.

You and I are not enemies, because we are flesh and blood. If something has flesh and blood it cannot be our enemy.

Sadly, Christians can be tempted, deceived, and even used by the dark powers. (see Eph. 2:2; 4:14) As Ben Witherington writes: “It is all too easy to mistake the human vessel of evil for evil itself.” Pray that we never make that mistake, for if we do the days of hating and hurting and hiding from one another have arrived.

Our struggle is essentially a spiritual one. 


Wage war on that level.

Wage peace with one another.

#4 - Never Insult a Brother or Sister

When Linda and I were campus pastors at Michigan State University, we were teaching Matthew 5:21-24 to our students. In the midst of the discussion, one of our students, Naomi, who was from Malawi, said: "If we followed the words of Jesus here very few of us would be worshiping today. We would all get up and leave, go to the brothers and sisters we were demeaning, and ask for forgiveness."



21 “You have heard that it was said to the people long ago, ‘You shall not murder, 
and anyone who murders will be subject to judgment.’ 
22 But I tell you that anyone who is angry 
with a brother or sister 
will be subject to judgment. 
Again, anyone who says to a brother or sister, 
‘Raca,’ 
is answerable to the court. 
And anyone who says, ‘
You fool!’ 
will be in danger of the fire of hell.
23 “Therefore, 
if you are offering your gift at the altar 
and there remember 
that your brother or sister 
has something against you,
24 leave your gift there in front of the altar. 
First go 
and be reconciled to them; 
then come and offer your gift.

"Raca" is an Aramaic term of abuse. It means "idiot." (See R.T. France,The Gospel According to Matthew, p. 120)

Anyone who calls a brother or sister in Christ an idiot is answerable to the Sanhedrin. (Greek synedrion.) France writes: "Jesus here threatens ultimate divine judgment on anger, even as expressed in everyday insults." (Ib.) 

If I call someone an idiot am I really relegated to the garbage heap where Israel's rubbish was burned? No. Jesus is using exaggeration, as he often does, to make a point. (This is called Semitic hyperbole.) But the point is important. This is "an injunction to submit our thoughts about other people, as well as the words they give rise to, to God's penetrating scrutiny... We cannot worship God with grudges unsettled."

Anger is no excuse for insulting people. It is non-redemptive and alienating.

If you are a Jesus-follower, and you ridicule a brother or sister, your worship is inauthentic, and unacceptable to God.

#5 - Fear Speaking Badly of Others Made in God's Image

Have you ever met a Christian who never spoke badly of another person? I have met a few.

Apparently, Bill Johnson is one of those. Thank you, C.H., for posting this.

"In a recent meeting, someone said to Bill Johnson, "I notice that you never talk about people. You never talk badly about people. And I'm just wondering what's going on in your heart? How did you discipline yourself to NEVER speak negatively of other people, even people who are sometimes a pain?"
Bill, with tears running down his cheeks, said, "I fear Jesus in them. That I would speak badly about someone made in the image of God, that is so valued by God that Jesus died for them. And that I would portray them as something less valuable than that. I fear how God would deal with a person who would betray the people made in his image."

AND...

Let your conversation be always full of grace, 
seasoned with salt, 
so that you may know how to answer everyone.

Colossians 4:6

***
My books are...

Truth Excludes (as does every community)

 


Downtown Monroe

Humans are tribal. We need to belong to groups. We crave bonds and attachments, which is why we love clubs, teams, fraternities, family. Almost no one is a hermit. Even monks and friars belong to orders. But the tribal instinct is not just an instinct to belong. It is also an instinct to exclude.

Yale Law professor Amy Chua
From her book Political Tribes

Former USC philosopher Dallas Willard writes:

"There is a certain logical exclusiveness built into knowledge as such, and it must be respected... This is due to the fact that knowledge (not mere belief, commitment, sentiment, or tradition) involves truth. Truth by its very nature is exclusive in the following sense. If any belief is true, that by itself excludes the truth of any belief contrary or contradictory to it. And this “exclusion” is not a matter of what anyone wants or hopes to be true or false. For example, if “Sue’s dress is red” is true, then “Sue’s dress is white” and “Sue’s dress is not red” are false. It does not matter what anyone may think or want. It is simply a matter of the objective logical relations between the beliefs (or statements or “propositions”) involved."
- Dallas Willard, Knowing Christ Today: Why We Can Trust Spiritual Knowledge, pp. 170-171

Truth marginalizes. Truth excludes.

You have a worldview, a set of beliefs through which you interpret reality and experience. Your worldview excludes masses of people. 

Here is an example. 

When I was speaking in India, the hotel I stayed in had an altar in the lobby. Every morning a young Hindu priest, dressed in a white skirt, lit incense sticks on the altar, and offered prayers to the god of the hotel. This scene can be captured in the following statements:

1. There is a god who watches over the hotel.
2. Appeasing this god with the burning of incense and other sacrifices helps ensure that the hotel will succeed financially.
3. Uttering prayers of worship to this god increases the probability that the god will show favor towards the hotel.
4. To not perform #s 1 and 2 may cause the god of the hotel to be angry, and bring harm or disaster to it.

Take statement 1. If it is true, then I, who think it is false, am wrong. Such is the nature of truth. The Hindu priest knows something I do not. I am logically excluded from such knowledge.

I think statement 1 is false. If I am right, then statements 2-4 are false, since there exists no "god of the hotel" to be appeased.

It is not rude or impolite to talk like this. It is not disrespectful. Marginalization is epistemically unavoidable. Willard writes: 

"It is not arrogant and unloving merely to believe that you are right about something and that others are wrong... There have, after all, been many people who were strongly convinced of the rightness of their beliefs, in religious and other matters, without being arrogant and unloving." (Ib., 170)

What if you embrace the belief-system of postmodernism? And you claim, We can't know truth. I have two thoughts about that. 1) You just excluded me and all like me who believe we can know truth; and 2) You just made a truth claim which, on your postmodern thinking, is self-contradictory.

In embracing the truths of your worldview, you have excluded many. That's just the way truth works. 

Thursday, October 16, 2025

FORGIVENESS: Some Resources

 


(Leading the Presence-Driven Church students, Faith Bible Seminary, NYC)


(I'm re-posting this to keep it in play.)


A QUIZ

Which one is the road to freedom?

a. to forgive

b. to nurture an offense


Linda and I are always talking with people about forgiveness. Here are  links to things I have written about forgiveness.

We all need it, and need to learn it, and practice it. 

For Jesus-followers, this is the heart and soul of the Gospel. 

I bless you all with hearts of forgiveness!


Why Is Self-forgiveness Harder than Forgiving Others?
















***
For empirical research on the benefits and power of forgiveness, see Robert Enright's International Forgiveness Institute.

BOOKS







David Augsburger, Caring Enough to Forgive