Thursday, December 04, 2025

THE GREAT INVASION - Chapter 4 - Jesus Existed

 



THE GREAT INVASION

Chapter 4

Jesus Existed

 

On that first Christmas day, there was a real, actual, flesh-bone-and-blood, physical baby in that animal’s feeding trough. Baby Jesus existed. It’s important to remember, perhaps especially at Christmas time, that this was real.

 

Several years ago, I received a phone call from a high school girl who came to our church. She was crying as she told me about her biology teacher. He had challenged his class by declaring, "There is no evidence that Jesus ever existed." This shocked a number of students.

 

The teacher then added, "If you can show me evidence that Jesus existed, please feel free to bring it to class."

I suggested to her that she bring me into the class to present the case for the existence of Jesus. I wrote a letter to the teacher. When I learned his name, I realized he was, at the time, a student in my Monroe County Community College Philosophy of Religion class.

When the time came for me to speak on the existence of Jesus at Monroe High School, so many students had heard about this that it was decided to hold the event in the school auditorium. 175 students filled the auditorium as I spoke for sixty minutes, making the historical case for Jesus' existence. 

 

There was a Q&A after my talk. Several students stayed to ask questions. They were so interested in the subject of Jesus! Now, years later, I've had people who were in the high school auditorium that day tell me how much it impressed and influenced them. Some of them enrolled in my college philosophy classes as a result of this.

Perhaps you have heard, or read, on the Internet, the claim that Jesus never really existed, and that the figure of Jesus in the Bible is all made up. That claim is false. As small a point as it seems to be, Jesus actually existed. No reputable New Testament scholar believes otherwise (actually, maybe one does, but he is in the extreme minority). Even the skeptic Bart Ehrman believes Jesus existed.[i]

One of the best explanations of and refutations of "the legendary Jesus theory" is Paul Eddy and Greg Boyd’s book The Jesus Legend: A Case for the Historical Reliability of the Synoptic Jesus. While the whole book needs to be read, here's a summary of reasons why the biblical Jesus story can be considered reliable.[ii]


1.      "The general religious environment of first-century Jewish Palestine would not have provided a natural environment for birthing a legend/myth centered around a recent, Torah-trumping, cruciform-messianic God-man."

2.      Core "countercultural and embarrassing features of the Jesus story provide further evidence against the Synoptic portrait(s) being significantly legendary."

3.      "The claims that Jesus's identity was inextricably bound up with that of Yahweh-God and that he should receive worship, the notion of a crucified messiah, the concept of an individual resurrection, the dullness of the disciples, the unsavory crowd Jesus attracted, and a number of other embarrassing aspects of the Jesus tradition are difficult to explain on the assumption that this story is substantially legendary."

4.      "The fact that this story originated and was accepted while Jesus's mother, brothers, and original disciples (to say nothing of Jesus's opponents) were still alive renders the legendary explanation all he more implausible. In our view, it is hard to understand how this story came about in this environment, in such a short span of time, unless it is substantially rooted in history."[iii]

5.      "Attempts to argue against the historicity of the Jesus tradition on the basis of the alleged silence of Paul or ancient secular writers have not been forceful."[iv]

6.      "Much of what we have learned about oral traditions in orally dominant cultures over the last several decades gives us compelling reasons to accept the earliest traditions about Jesus as having been transmitted in a historically reliable fashion."[v]

7.      "The Synoptics themselves give us plausible grounds for accepting that the basic portrait(s) of Jesus they communicate is substantially rooted in history. Yes, they are "biased," but no more so than many other ancient or modern historical writers whom we typically trust." (Ib., 453)


Eddy and Boyd conclude: 

 

"Where does all this leave us? We suggest that these lines of evidence… provide reasonable grounds for the conviction that the portrait(s) of Jesus in the Synoptic Gospels are substantially is rooted in history.”

As you celebrate the Christmas season, keep in mind that the gospel accounts are not human-invented myths, but are rooted in



[i] See Bart Ehrman, Did Jesus Exist? The Historical Argument for Jesus of Nazareth. See also Craig Keener’s article “Jesus Existed,” and my blog post “Jesus Existed (but of course…)”.

 

[ii] Eddy and Boyd, The Jesus Legend, pp. 452-453.

 

[iv] Ib.

 

[v] Ib.

 

Wednesday, December 03, 2025

Breaking Free from Institutional Measures of Success

(Ladybug, in my home office)


Dallas Willard's interview on measuring spiritual growth among Jesus-followers is prophetic and subversive (the two often go together!). Many churches, he says, measure the wrong things, "like attendance and giving, but we should be looking at more fundamental things like anger, contempt, honesty, and the degree to which people are under the thumb of their lusts."

Why don't churches measure spiritual effectiveness by these things? Because these qualities are "not worth bragging about." "We'd rather focus on institutional measures of success."

People in today's American churches are suffering, especially pastors and their families, because "much of North America and Europe has bought into a version of Christianity that does not include life in the kingdom of God as a disciple of Jesus Christ. They are trying to work a system that doesn't work. Without transformation within the church, pastors are the ones who get beat up. That is why there is a constant flood of them out of the pastorate. But they are not the only ones. New people are entering the church, but a lot are also leaving. Disappointed Christians fill the landscape because we've not taken discipleship seriously."

Churches, and Jesus-followers, must change their definition of "success." Or, perhaps, abandon it entirely. Like Mother Teresa, who once said, "I am not trying to be successful. I'm trying to be faithful."

"They need to have a vision of success rooted in spiritual terms, determined by the vitality of a pastor's own spiritual life and his capacity to pass that on to others. When pastors don't have rich spiritual lives with Christ, they become victimized by other models of success—models conveyed to them by their training, by their experience in the church, or just by our culture. They begin to think their job is managing a set of ministry activities and success is about getting more people to engage those activities. Pastors, and those they lead, need to be set free from that belief."


Tuesday, December 02, 2025

Change the Ideology, Change the Behaviors

 


The first sentence in my book Deconstructing Progressive Christianity is

This is a book about beliefs.

Beliefs shape and determine, to an extent, behaviors.

Therefore, understand beliefs in order to see the rationale, conscious or unconscious, of behaviors.

Worldviews and noetic frameworks shape behaviors.

Praxis emerges from ideologies.

This way of thinking is core to understanding the behaviors of Chinese leader Xi Jinping. So says Kevin Rudd in his brilliant book On Xi Jinping: How Xi's Marxist Nationalism is Shaping China and the World. Change belief systems and you change behaviors. Rudd writes:

"A central assumption of this book is that ideological worldviews still matter for the CCP—not just as theoretical abstractions for the delectation of party intellectuals, but as a practical guide for officials in shaping or reflecting changes in policy direction in the real world." (P. 26)


Monday, December 01, 2025

David Chalmers's Zombie Argument Against Physicalism


( periodically re-post David Chalmers's philosophically famous "zombie argument" against physicalism. In philosophy, few worldviews are more frightening than physicalism.


***

One of my academic interests is "the hard problem of consciousness." The urge to understand this poked me again as I read "I Me Mind: The Unending Quest to Explain Consciousness," a book review by Michael Robbins. Robbins appears to have read much of the relevant literature. He concludes, probably rightly, that no one has a clue how to solve this problem.

One of the major discussants is neuro-philosopher David Chalmers. Chalmers is a "property dualist," which reasons that consciousness is an emergent property of the physical brain. The upshot of this, for Chalmers, is that physicalism is false, because a non-physical property, viz. consciousness, exists. (Chalmers is not a "substance dualist," like philosopher J. P. Moreland is. See here.)

I used to present David Chalmers's "zombie argument" against physicalism in my logic classes. I thought the word "zombie" would interest my students. It's a hard argument to understand. And hard to teach. Here it is. 



The “Zombie Argument” Against Physicalism


THE ARGUMENT:

1. If *physicalism is true, then it is logically impossible for p-zombies to exist. ("P-zombie" = "philosophical zombie. Physicalism entails the logical [or metaphysical] impossibility of zombies. See here Stanford Encyclopedia of Philosophy, "Zombies," part 2 - "Zombies and Physicalism.")

2. It is logically possible for p-zombies to exist.

3. Therefore, physicalism is false.

*Physicalism - physical facts determine all other facts. This means that, on physicalism, there are no non-physical facts.

*P-zombie - i.e., "philosophical zombie" - a hypothetical being that is indistinguishable from a normal human being except that it lacks conscious experiencequaliasentience, or sapience.

If physicalism is true, then there cannot be a world that is a physical duplicate of ours (that is, where everything is physically like in our world), which is not a duplicate simpliciter of our world (that is, which does not contain anything more or less than what our world contains). 

But zombies are conceivable: creatures that are physically exactly like us, but which creatures lack conscious experiences.

Therefore, physicalism is false. 

If it is logically possible for zombies to exist, then consciousness cannot be explained reductively, and non-physical reality exists.

Or... try this.

  1. If physicalism is true, then physical facts determine all facts.
  2. If physicalism is true, then anything that is physically identical to me will be in all ways identical to me.
  3. I can conceive of a zombie; viz., a being that is physically identical to me.
  4. But a zombie is not in all ways identical to me – it lacks first-person subjective consciousness.
  5. Therefore physicalism must be false.

1. A philosophical zombie or p-zombie is a hypothetical being that is indistinguishable from a normal human being except that it lacks conscious experience, qualia, sentience, or sapience. When a zombie is poked with a sharp object, for example, it does not feel any pain. It behaves exactly as if it does feel pain (it may say "ouch" and recoil from the stimulus), but it does not actually have the experience of pain as a person normally does. (See “Philosophical Zombie,” in wikipedia - http://en.wikipedia.org/wiki/Philosophical_zombie)


2. According to physicalism, physical facts determine all other facts. This means, on physicalism, that there are no non-physical facts. Therefore, since all the facts about a p-zombie are fixed by the physical facts, and these facts are the same for the p-zombie and for the normal conscious human from which it cannot be physically distinguished, physicalism must hold that p-zombies are not possible. Therefore, zombie arguments support lines of reasoning that aim to show that zombies are possible. Another way to put this, from SEP: "If a zombie world is possible, consciousness does not in that sense logically supervene on the physical facts, and physicalism is false. If that view is correct, therefore, to prove that a zombie world is possible would be to disprove physicalism."

3. NOTE: The zombie argument against physicalism is, therefore, a version of a general modal argument against physicalism, such as that of Saul Kripke's in "Naming and Necessity" (1972).The notion of a p-zombie, as used to argue against physicalism, was notably advanced in the 1970s by Thomas Nagel (1970; 1974) and Robert Kirk (1974).


4. See the “zombie argument against physicalism” developed in detail by David Chalmers in The Conscious Mind (1996). According to Chalmers, one can coherently conceive of an entire zombie world: a world physically indiscernible from our world, but entirely lacking conscious experience. In such a world, the counterpart of every being that is conscious in our world would be a p-zombie.


The claim of Chalmers and others is a strictly logical claim. Which means: Since such a world is logically conceivable, Chalmers claims, it is possible; and if such a world is possible, then physicalism is false. (Note: “square circle,” or “married bachelor,” are examples of concepts that are logically inconceivable; there is no logically possible world in which such things could exist.) Chalmers is arguing only for logical possibility, and he maintains that this is all that his argument requires. He states: "Zombies are probably not naturally possible: they probably cannot exist in our world, with its laws of nature." It’s easy to imagine a “zombie.” A “zombie” is a creature physically identical to a human, functioning in all the right ways, having conversations, playing chess, but simply lacking all conscious experience.


So if a person can be physically identical to us yet without consciousness, then it would seem that consciousness is not a physical thing. “There is an explanatory gap here that is really something of an abyss,” says Chalmers.

Five Core Beliefs of a Praying Life

 


(Linda, on a Lake Michigan beach)


(From my book Praying: Reflections on 40 Years of Solitary Conversations with God.)

Since 1981 my extended praying day has been Tuesday. On Tuesday afternoons I go alone to a quiet place, away from distractions, and talk with God about what we are thinking and doing together. Solitary praying is one-on-one, God and I, for several hours. As I meet with God, I carry certain core beliefs about God with me. They are...  

1. God exists. God is real. There is a God. God is. Without this, praying is an illusion. In the act of praying I am keeping company with the all-knowing, all-powerful, all-loving, necessarily existent (everlasting; without beginning or end), personal agent who created and sustains all things. This is no small appointment I have! 

2. God is a personal being. God desires relationship. The Christian idea of God as a Trinity makes sense of God as essentially relational. God, in his being, is three relating Persons in One. God, as a Three-Personed Being, makes conceptual sense of the idea that God is love. Everlastingly, the Father has been loving the Son, the Son has been loving the Spirit, the Spirit has been loving the Father, and round and round in the Big Dance. To pray is to accept God’s invitation to the Big Dance. 

3. God made me. For what? For relationship with him. God desires relationship. He made me for such a partnership as this. When I pray, I am living in the heart of God’s desire for me. 

4. God knows me. In praying, God’s Spirit searches me out. God is aware of my deepest thoughts and inclinations, many of which are beyond me. God knows me better than I know myself. This would be devastating, were it not for the fact that… 

5. God loves me. God, in his essence, is love. Therefore, God cannot not-love. This is good news for me! As I put 4 and 5 together, I’m singing “Amazing Grace,” accompanied by tears of gratitude and joy. God desires me to love and know him in return. God has called me into a reciprocal relationship. Between God and me is a give-and-take.

Friday, November 28, 2025

Now Reading...

 


For the past fifteen years it has been my privilege and joy to teach and preach at a Chinese church and seminary in Flushing, New York City. Linda and I have learned so much being with these dear friends!

I do ongoing studies on Chinese culture.

Today I am starting to read On Xi Jinping: How Xi's Marxist Nationalism Is Shaping China and the World.

Here we go!


My Christmas Book (Chapters)

 


My Christmas devotional book is The Great Invasion: Thirty-one Days of Christmas.

E-book.  

Paperback.

The book's thesis is: To study and learn more about Jesus shapes and deepens our understanding of and experience of Christmas.


Day 1 is December 1.


TABLE OF CONTENTS

Introduction 

#1    ​​Jesus Is the Agent of Creation 

#2     ​​Jesus Was Born of a Virgin  

#3​​    Jesus Descended into Greatness 

#4​​    Jesus Existed

 #5​​    Jesus Grew Up in Galilee 

#6​    Jesus Was a Jew Who Wore Torah on His Sleeve 

#7​​    Jesus Is "Immanuel." 

#8​​    Jesus is God and Man  

#9​​    Jesus is God  

#10​    Jesus is True Humanity 

#11​    Jesus Was Baptized by John the Baptist

#12    ​Jesus Taught About the Kingdom of God  

#13    ​Jesus is King 

#14     ​The Method of Jesus

#15​    Jesus Mentored 12 Disciples  

#16​    Miracles Were Performed Through Jesus 

#17 ​    Jesus Cast Out Demons  

#18​    Jesus Is After the Human Heart 

#19​    Jesus Had a Preferential Option for "the Least of These" 

 #20​    Jesus Restored Purity Outside the Sacrificial System 

#21​    Jesus Reinterpreted the Jewish Festivals in Terms of Himself 

#22​    Jesus Is Lord of the Sabbath  

#23     ​Uncovering Jesus at Christmas

#24​    Violent Night (An Alternative Christmas Story)  

#25​    Christmas Day - Jesus Comes to Save Us from Our Distress  

#26​    Easter Week - Jesus Takes the Second Cup  

#27​    Jesus Bore Our Horror on a Cross  

#28    Jesus Screams in the Absolute Darkness  

#29​    Jesus Was Raised from the Dead 

#30​    Jesus Will Return to Restore Heaven and Earth  

#31​    Jesus Instructed His Followers to Abide in Him  

APPENDIX 1​    Jesus Was a Minimalist 


 

Thursday, November 27, 2025

Speaking in New York City - Jan. 2-3-4

 

2026 Christian Education Conference 

"Jesus - Our Living Hope"

FBS
FBS East American Christian Education Conference web site 2026 01
FBS East American Christian Education Conference web site 2026 02
FBS Eastern American Christian Education Conference web site 2026 03
FBS Eastern American Christian Education Conference web site 2026 04
FBS Eastern American Christian Education Conference web site 2026 05


Five Thanksgiving Choices

 


Today is Thanksgiving Day!

1. Take time to reflect on the blessings God has given you. I've made a gratitude list on my computer and printed it out. I've got the list in my pocket, and will pull it out and look at it several times today.

"We can only be said to be alive in those moments when our hearts are conscious of our treasures." 
- Thornton Wilder

2. Think of the people God has brought to add value to your life.
 
"At times our own light goes out and is rekindled by a spark from another person. Each of us has cause to think with deep gratitude of those who have lighted the flame within us."
- Albert Schweitzer 

3. Focus on what you have gained, not what you have lost. In the worship song "Blessed Be Your Name" we sing "You give and take away, You give and take away. My heart will choose to say, blessed be your name." I remember precious people I have lost. I think of what their lives have given to me.

"He is a wise man who does not grieve for the things which he has not, but rejoices for those which he has." 
- Epictetus

4. Say "thank you" to others, in your words, attitudes, and actions. Today, serve people. To serve is to love. Servanthood is the overflow of a thankful heart.

"The deepest craving of human nature is the need to be appreciated."

-- William James

5. Let the words "Thank you, God" be your constant praise. 

"Give thanks to the LORD, for he is good;
his love endures forever."
- 1 Chronicles 16:4

Wednesday, November 26, 2025

Transitioning to a Presence-Driven Church: Step One

 



(Grand Haven, Michigan)

When I do a "Presence-Driven Church conference or retreat, some ask the question, "What do we do now?" Here is how I see this.

Step One in transitioning to a Presence-Driven Church is this: the pastors/leaders  must engage in the ongoing abiding life. 

Do not view these teachings as tools for ministry. Rather, see yourself as instruments of righteousness being formed by the Father's hands. This is all about relationship with God, not programming the church. You need to spend time alone with God, otherwise you will not really understand, and you will not be credible.

Seek God, spend much time with God, for the sake of your own restoration and transformation. Begin to live in constant, abiding renewal.

Along the way, share stories of what God is doing, transformationally, in you. 

It is crucial that you not try to program this, or strive to make things happen. This is a slow-cooker, not a microwave.

In my experience, many Westernized pastors do not do this. And, among those who attend my classes and seminars, most do not continue in this. They fall back into the rut of, "I don't have enough time to pray."

For many pastors the praying life will be a revolutionary change. There will be resistance. Therefore, begin today, not tomorrow. Carve out relational time with God. This "step" is to continue and grow and increase until the day you stand fully in God's presence.

Remember how God spoke to you at the conference? Remember how restoring and renewing your solitary times with God were? It can be the same today. God did not remain at the conference center. He, Immanuel, is with you, presently. Trust and abide in him.

Don't force the issue with your people. Do not try to make things happen. Of course you want to share your experience with your people. But I suggest deepening the experience in yourself first. Pray, today, like you did at the conference. Do not bypass this step. (Refer to my book Praying about this.)

Slow-cook in God's presence, for weeks. Re-familiarize yourself with your God. "Forget about yourself, concentrate on Him, and worship Him." Tend the fire within.

With greater, growing familiarity, comes increasing discernment. Discernment is in direct proportion to familiarity. God will show you what to do, and when to do it.

Lead by being led. The Lord is your shepherd. You will not be wanting. And, you will bear much fruit.

Find another (or more) pastor-leader, and share together your experiences with God.

Then, along the way, discernment increases. God will lead you to lead your people into the abiding life, into God's beautiful, empowering presence.

When God says "Now!" preach, and teach, out of John chapters 14 & 15. 

***
My leadership book is Leading the Presence-Driven Church.