Monday, June 02, 2025

Checkmated by My Five-Year-Old Grandson

 


(Levi, preschool grad)

Last night Linda and I had our two grandchildren for an overnight.

Harper is three. Levi is five.

As we put them to bed, Levi asked me a question. "Grandpa, does Jesus sleep?"

"Yes, Levi. Jesus sleeps." (I did not see this as heretical, since I was thinking of earthly Jesus, who once was sleeping in a boat. Historical Jesus sleeps. Resurrected Jesus-at-the-Father's-right-hand does not.)

"Grandpa, does God sleep?"

"No, Levi. God does not sleep." (I am unprepared to answer why God does not sleep, in words a five-year-old can understand.)

"Grandpa, is Jesus God?"

"Yes, Levi, Jesus is God." 

Checkmate? I did not say, "I know where you are going with this, Levi."

Universalism - The Opiate of the Theologians

 


                                                            (Sterling State Park, Monroe)


Years ago, when I was teaching as an adjunct professor at Palmer Theological Seminary, I was talking with Craig Keener (Palmer, at the time) in his office. I asked him, what are books you recommend on the subject of Christology? He went to a bookshelf and pulled out Michael McClymond's Familiar Stranger: An Introduction to Jesus of Nazareth. Craig said, "This is very good."

So, I bought another book. And have come to value McClymond as an excellent scholar.

His recent book is The Devil's Redemption: A New History and Interpretation of Christian Universalism. Here's a synopsis.

"Will all evil finally turn to good, or does some evil remain stubbornly opposed to God and God's goodness? Will even the devil be redeemed? Addressing a theological issue of perennial interest, this comprehensive book (in two volumes) surveys the history of Christian universalism from the second to the twenty-first century and offers an interpretation of how and why universalist belief arose. The author explores what the church has taught about universal salvation and hell and critiques universalism from a biblical, philosophical, and theological standpoint. He shows that the effort to extend grace to everyone undermines the principle of grace for anyone."

And, from the book...

"Will all people eventually be saved? Will all evil finally turn to good, or does some evil remain fully and stubbornly opposed to God and God's goodness? Will even the devil be redeemed?

The question of the devil's final salvation has been continuously debated since the time of Origen. This comprehensive book surveys the history of Christian universalism from the second to the twenty-first century and offers an interpretation of how and why universalist belief arose. Michael McClymond explores what the church has taught about universal salvation and hell and offers a critique of universalism from a biblical, philosophical, and theological standpoint. He shows that the effort to extend grace to everyone undermines the principle of grace for anyone."

Wow. And... wow, $58. Some day, hopefully, in the near future.

Craig Keener reviews the book and writes:

"A timely and fascinating book on a crucial topic that probably only an omnicompetent historical theologian like Michael McClymond could write. McClymond shows that while the notion of universal salvation has attractive features, it does not have a very encouraging spiritual or theological track record in the history of the church."

Amos Yong (Fuller Theo. Sem.) writes,

"Erudite! Encyclopedic! Exhaustive! A universal discussion that leaves no stone unturned, no stream uncharted, and no argument untouched. Even as McClymond is unflinching in defending the historic orthodox consensus against the idea of universal salvation, his is a generous orthodoxy, the persuasiveness of which undoubtedly rests at least in part on his having taken time to listen to marginal voices and seriously grapple with the broadest extent of their claims within local and even global contexts. It will be a long time before universalist theologians will be able to make a compelling case that is as comprehensive as that of The Devil's Redemption."

CT interviews McClymond here - "How Universalism, 'the Opiate of the Theologians," Went Mainstream."

Sunday, June 01, 2025

Five Days with Psalm 23

 


This morning at Redeemer I preached on Hebrews 4:11-13 - "The Bible Is a Two Edged Sword." (You can listen HERE.)

I spoke on the Word of God being living and active. It gets inside a person. It goes deep in the heart. (See the slides HERE.)

I shared how I have used Psalm 23 in my seminary classes, at retreats and conferences, in churches, etc. 

I felt led to invite our people to do Five Days with Psalm 23. This Monday (June 2) through Friday (June 6). One-half hour each of the five days.

Use this format below. 

If any of you feel led to share with me what God says to you during these times, send an email. johnpiippo@msn.com

Blessings!

PJ


30 MINUTES with Psalm 23 and God

-          John Piippo, PhD

 

Go alone to a quiet place, where there are few distractions, and meet with God. .

Turn your cell phone off.

When you find your quiet place stay there for 30 minutes.

When God speaks to you about you, write it down. (A spiritual journal is a record of God’s voice and activity in your life.)

Use Psalm 23 for your meditation. Biblically, to meditate is to ponder something. Meditation is repetitive.

If your mind wanders, write down where it wanders to. It always wanders to some kind of burden.

 

PSALM 23

The Lord is my shepherd, I shall not want.
He makes me lie down in green pastures;
He leads me beside still waters.
He restores my soul;
He leads me in paths of righteousness
For His name’s sake.

Even though I walk through the valley of the shadow of death, I will fear no evil;
For You are with me;
Your rod and Your staff, they comfort me.

You prepare a table before me in the presence of my enemies;
You anoint my head with oil, My cup overflows.
Surely goodness and mercy shall follow me
All the days of my life;
And I will dwell in the house of the Lord forever.



The Bible Is a Double-edged Sword (sermon slides)

 

I gave this message today at Redeemer.


You can listen to it here.


Here are the sermon slides.