Friday, September 05, 2025

The Meaning of "Presence-Driven" Church

Image result for johnpiippo presence
Monroe County


New Testament scholar Gordon Fee has made a case for what he calls "the presence motif" as the core thematic river that runs through the Christian theistic Grand Narrative. From Genesis to Revelation, the point of the whole thing is God and his empowering presence. (See, e.g., Fee, God's Empowering Presence: The Holy Spirit in the Letters of Paul.) 

Fee defines "Holy Spirit" as "God's Empowering Presence." I like this. But God's presence is this and more. God's presence is his all-encompassing Trinitarian being; viz., the three-in-oneness of Father, Son, and Spirit. Wherever God manifests himself, he is there in his totality. When God is among us, the Father does not leave the Son and the Spirit in heaven.


Because of this, what I am calling a Presence-Driven Church is vaster than a Spirit-led Church. "Spirit-led" is subsumed under "Presence of God." "Spirit-led Church" is necessary but insufficient to describe "Presence-Driven Church." (Like having three sides is necessary but insufficient in describing a triangle. That's just an explanatory analogy. In no way do I think a triangle is a good analogy for the Trinity.)


By "Presence-Driven Church" I mean a community of Jesus-followers whose doing is "driven" by God, presently. This involves all of God - Father, Son, Spirit. The Presence-Driven Church finds its "doings," its raison d'etre, in its relational connectedness with the Trinitarian being of God. Which includes, of course, the power of the Holy Spirit.


(For more see my book Leading the Presence-Driven Church.)

Thursday, September 04, 2025

Be a Discerning (Not "Deciding") Church


(Grand Haven sunset)

Church leaders either:

1) Make decisions on their own, without consulting God; or

2) Meet with God to discern His good and perfect will.


When our church's leaders meet, we ask questions like these. 

"What is God saying to you, about you?"

"What is God saying to us, about us?"

"What is God doing in us?"

"What do you discern God is doing and saying?"

We are a discerning community, not a group of decision-makers. This is exciting, empowering, and non-striving. We are not trying to make things happen. 

Here are some things about discernment that are important to us.

Defining “discernment”
-      Discernment is the capacity to recognize and respond to the presence and the activity of God—both in the ordinary moments and in the larger decisions of our lives.
Discernment is different than “decision making.”

The word in the Presence-Driven Church is” discern,” not “decide.”
This is not about “decision-making.”
God makes decisions and leads; you and I are to  discern what God has decided.
Biblical examples of discernment.
1 Kings 3:9-14 – Solomon asks God to give him a “discerning heart” to govern God’s people, and to tell the difference between right and wrong.
Psalm 119:125 – The psalmist prays: I am your servant; give me discernment that I may understand your statutes.
Proverbs 18:15 - The heart of the discerning acquires knowledge, for the ears of the wise seek it out.
Daniel 2:21 - God gives wisdom to the wise and knowledge to the discerning.
Hosea 14:9 - Who is wise? Let them realize these things. Who is discerning? Let them understand.
The ways of the Lord are right;
    the righteous walk in them,
    but the rebellious stumble in them.
1 Cor. 2:14 - The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit.

How do I become a spiritually discerning person?
Cultivate intimacy with God. 

Discernment is a function of intimacy.

The rule is: The greater the intimacy with God, the more you have discernment.

“Discernment” is a fruit, an inevitable byproduct, of a presence-driven Life.

To discern the mind and heart of God: 
1. Meet regularly with God.
2. Engage with scripture.
3. Root yourself in a community that does the same.


If you don’t have time for this, you will not have spiritual discernment. Prayerless people dwell in the land of unfamiliarity.
There are three Greek words we translate as "discern." The first is in Rom. 12:1-2:


Offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to discern and approve what God’s will is—his good, pleasing and perfect will.
This includes not only the mind of each individual but also the corporate mind.

What is fundamentally needed is mind-renewing transformation.
We must live in the rivers of constant spiritual formation and transformation, in order to discern what the will of God is. This is what the whole "church" thing is about.
The Greek word we translate as "discern" in Romans 12 is ἀνακρίνω,v  \{an-ak-ree'-no} - anakrino
1) examine or judge  1a) to investigate, examine, enquire into, scrutinise, sift, question  1a1) specifically in a forensic sense of a judge to hold an  investigation  1a2) to interrogate, examine the accused or witnesses  1b) to judge of, estimate, determine (the excellence or defects of  any person or thing 

A second Greek word is in 1 Cor. 12:10 - 


to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues.

Here the word is διάκρισις,n  \{dee-ak'-ree-sis} - diakrisis
1) a distinguishing, discerning, judging
A third word is in Phil. 1:9-11:
And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10 so that you may be able to discern what is best and may be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.
Here the Greek word is δοκιμάζω,v  \{dok-im-ad'-zo} - dokimazo
1) to test, examine, prove, scrutinise (to see whether a thing  is genuine or not), as metals  2) to recognise as genuine after examination, to approve, deem worthy 

How to become a community of discernment.
Teach your people how to abide in Christ.
If you are a pastor, you must give up control. It’s not about you. It’s about what God is saying and doing in your people.
          
A Discerning Community is a Movement, not an Institution.

We discern what the Spirit is saying to us, and then move with the Spirit. 

Wednesday, September 03, 2025

Tuesday, September 02, 2025

Eight Reasons to Believe that God Exists

 



                                                                     (Monroe County)

 A long, long time ago Bill Craig (aka William Lane Craig) was one of my campus pastors at Northern Illinois University, where I did my undergraduate degree in philosophy. I was honored to sing in Bill and Jan's wedding. 


We were always talking about our faith, the existence of God, apologetics, metaethics, philosophical anthropology, and much more. It all got inside me, and has never left, but has been tended and watered and nurtured over the decades.

Here is Bill's essay in Philosophy Today where he gives eight reasons to believe God exists ("Does God Exist?"). Read the essay for the reasoning. 

They are:

  1. God is the best explanation for why anything at all exists.
  2. God is the best explanation of the origin of the universe.
  3. God is the best explanation of the applicability of mathematics to the physical world.
  4. God is the best explanation of the fine-tuning of the universe for intelligent life.
  5. God is the best explanation of intentional states of consciousness.
  6. God is the best explanation of objective moral values and duties.
  7. The very possibility of God’s existence implies that God exists.
  8. God can be personally known and experienced.

(If #7 confuses you, it's the modal version of the Ontological Argument for God's Existence.)

Monday, September 01, 2025

Our True Labor

Image result for john piippo labor
(Monroe)

It's Labor Day weekend in America. Time to rest and recreate from work. 

For followers of Jesus, our true work is all that is done "in the Lord." This brings satisfaction, as we view ourselves working for God, and his greater purposes. 
This was my experience as a new follower of Jesus. 

I was working my way through college. I had a job as a custodian, at the large factory my father worked at. I was convinced I was to work hard at all that God called me to do. Colossians 3:23 was living and breathing in my soul.

Work hard and cheerfully at all you do, 
just as though you were working for the Lord 
and not merely for your masters.

And I did. I worked hard, with joy, to please my heavenly Father, and my earthly father as well. What kind of witness would I have if my labor was half-hearted?

God's greater purposes have to do with the redemption of his creation, to include persons. Our job may involve making things, selling things, cleaning, teaching, whatever. But our real job involves the bigger, redemptive picture of what God is doing. This is our true labor. 

We see this in 1 Corinthians 15:50-58. 

Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord

"Labor" is "vain" if it has no meaningful purpose. "Vain  labor" is boring. "Boredom" is not having nothing to do, but finding no meaning in what one is doing.

A philosophical example of vain labor is Albert Camus's "Myth of Sisyphus." Sisyphus, according to the Greek myth, was punished for all eternity, and condemned to roll a boulder up a mountain, only to have it roll back down to the bottom when he reaches the top. This happens over and over again and again, everlastingly. 

Camus claimed Sisyphus is representative of the human condition. Sisyphus struggles perpetually, and without hope of success. His labor is absurd. Camus thinks if Sisyphus can accept his absurd labor, then he can find happiness in it.


Many people view their labor as absurd. They find no joy in it. Their work lack telos (purpose), and is in vain. 

But, from the Jesus-perspective, all labor "in the Lord" is not vain, but meaningful. When what we do emerges out of who we are in relationship with Christ, our lives become purposeful. Purposeful, *telic living, brings satisfaction.

We are to view God as our Employer. From this God-relational POV, redemptive activity can be seen and experienced everywhere. What seem to be vain, meaningless tasks, from a human POV, take on eternal, missional qualities. This happens, not because of any intrinsic majesty of the task at hand, but as a function of who we are under.

Labor under the Lordship of Jesus, and abound in the work you are doing under God.

Know that your labor is not in vain in the Lord.



***
*telic - a purposeful or defined action; from the Greek word telos, meaning "end," or "goal"; such as telescope, literally "to see to the end."

***

In my book I talk about prayer as purposeful activity - Praying: Reflections on 40 Years of Solitary Conversations with God.

Day 32 - One Day Jesus Was Praying

 





 I am reading, slowly, through the Gospel of Luke. This morning I began in Luke 11:1:


One day Jesus was praying in a lonely place.


I can't get past this verse. It's enough for me.


The verse does not say:


One day Jesus thought about praying.


It doesn't read:

One day Jesus desired to pray, but didn't have time for it.


It's not:

One day Jesus read a book about praying.


Nor does it say…


One day Jesus said "I believe in the power of prayer."


It does say:


One day Jesus was praying.

 

One day Jesus was actually doing it.

 

One day Jesus was engaged in praying. 

 

One day Jesus, my Lord,

my exemplar,

my mentor,

was spending considerable time talking with God.  


One of his followers saw him doing this. This follower was so impressed that he wanted to do what Jesus was doing. Which was: communicating with the Maker of Heaven and Earth.


When Jesus finished dialoguing with God, the follower who desired to do the same said to Jesus, "Mentor, teach us to do what you just did."


A disciple of Jesus prays like Jesus prayed.

I bless you with a deep, powerful praying life that, more and more, emulates that  of our Lord Jesus! 

 John Piippo 

johnpiippo@msn.com


***

Most of what I have to say about praying is in my book Praying: Reflections on 40 Years of Solitary Conversations with God