Saturday, February 24, 2018

The Locus, or "Place," of Spiritual Transformation

Image result for john piippo formation
My praying chair, on the river in my backyard

(My two books are:

I'm now working on:

How God Changes the Human Heart.

Technology and Spiritual Formation.)


As we are spiritually transformed into greater Christlikeness, what happens, and where does it happen?

1 – The transformation is a matter of “the deep waters of the heart.”

Proverbs 20:5.says: “The purposes of a man’s heart are deep waters, but a man of understanding draws them out.” God’s Spirit moves in the deep waters of the human heart. Here is where the morphing happens.

This spiritual formation is not an external, physical makeover. It is internal, deep, and concerns the human heart. And, it is helpful to note that the deeper we go inside people the more we are all the same. This truth explains why, among other things, the Jesus-message has gone global.

2 – The dismantling of the false self

A major part of spiritual formation is the dismantling of the false, or fallen self. Using recent language by N.T. Wright, God wants to rescue us from our subhumanity and form Christ in us, who was truly human (as well as “very God”).

In my own process of spiritual transformation, and in coaching others, here are examples of the false self’s dismantling. God want to remove from us:

* self-love
* self-hatred
* self-pity
* self-hiding
* self-justification
* self-righteousness
* self-will
* self-centeredness
* self-seriousness
* self-attention
* self-inflation
* self-ignorance

This dismantling of the false self relates to what Jesus said about denying our self daily and taking up our cross. Jesus, the fully human One, was an other-centered Servant. As we enter into God’s presence he wants to morph our hearts into the sacrificial selflessness of Jesus.

3 – Ontological dualities
In the deep waters of the human heart we are all the same. This is why the good news of Jesus and his Kingdom speaks to all persons in all times and all places.

Spiritual transformation has a vectorial dimension in that it is a shifting or moving from one place to another. For example, all persons struggle with control and trust. God wants to shift our hearts from controlling to trusting. This movement is, precisely, the change; viz., one’s heart changes from a control-shaped heart to a trust-shaped heart.

I have discovered the following “ontological dualities” that lie at the base of the human heart. They are:

1. From Pride/Shame to Humility
2. From Control to Trust
3. From Rejection to Affirmation
4. From Evil to Good
5. From Fear to Faith
6. From Materialism to Simplicity
7. From Death to Life

As we continually abide in Christ there is a slow movement from the left ontological condition to the right side. I think that, using these deep dualities, one could thus measure spiritual transformation.

HUMILITY – the foundational attitude of authentic spiritual transformation

Finally, and in some ways back to the beginning, the foundational attitude needed so that one’s heart is “good soil” for the changes God desires to bring about is: humility. Pride, C.S. Lewis said, is "the complete anto-God state of mind." Francis Frangipane called pride "the armor of darkness." If these things are true, as I think they are, then of course the proud heart cannot expect to experience being formed into Christ.

Spiritual Formation: The Journey Inward Precedes the Journey Outward

In the spiritual life being comes before doing. This is a hard one for people who want to "do" great things for God and see time spent alone with God as wasted time. A number of pastors and Christian leaders fall into this category. They may say "I want to pray," but unless this translates into a life of actually praying their desire is an illusion. Ontologically (in the order of being) the Jesus-life works this way: 1) Abide in Christ; 2) Out of the abiding, obey (this is the "doing" part).

I like how Henri Nouwen expresses this:

"Only out of the prayerful place of solitude and introspection can we hope for community and ministry. The journey inward precedes the journey outward, and the chronology is important. Spiritually, we need to know our selves and God in order to know other people. We need to love our selves and God in order to love each other. Communion with God precedes community with others and ministry in the world. Once the inward journey has begun, we can move outwardly from solitude to community and ministry." (Nouwen, 
Spiritual Formation: Following the Movements of the Spirit, Kindle Locations 2106-2109)

What the Bible Says About Spiritual Formation

This is from Renovare's website.

"Repent, for the kingdom of the heavens is at hand" (Matt 3:2, 4:17, 10:7).
This is a call for us to reconsider how we have been approaching our life, in light of the fact that we now, in the presence of Jesus, have the option of living within the surrounding movements of God’s eternal purposes, of taking our life into his life.

~ Dallas Willard, 
The Divine Conspiracy

The Bible has a lot to say about spiritual formation.  Here are a few relevant passages.

2 Corinthians 3:18 
And we, who with unveiled faces all reflect the Lord's glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.

2 Corinthians 4:16 Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day.

Ephesians 4:20-24 But that isn’t what you learned about Christ. Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life . . . Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy.

1 Timothy 4:7-8
. . . train yourself to be godly. For physical training is of some value, but godliness has value for all things, 

Colossians 3:10-11
Each of you is now a new person. You are becoming more and more like your Creator, and you will understand him better. It doesn't matter if you are a Greek or a Jew, or if you are circumcised or not. You may even be a barbarian or a Scythian, and you may be a slave or a free person. Yet Christ is all that matters, and he lives in all of us.

Titus 2:11-14
For the grace of God has appeared, bringing salvation to all,
 training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly,while we wait for the blessed hope and the manifestation of the glory of our great God and Savior, Jesus Christ. He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.